I am where I am from.

Since the election, I’ve read quite a few articles instructing people of privilege on how they can better engage with those who are more disenfranchised. Save for a few thoughtful pieces on how people should learn to actively listen, I am generally against catch-all pieces of writing that forcefully instruct people on how to live, how to speak, and how to interact with others. I recoil when I am told how to be, especially if it is presented in a generalized manner. I imagine others would do the same.

However, I do believe there’s an interesting post-election story on American culture that must be discussed. It’s a story of American society, particularly the upper echelons of American society, feeling like a predominantly white experience – from our food to our social rules of engagement to the way in which we are expected to speak. If you’re like me – a person who grew up on the fringes of the white American experience – the expectation has been to conform to the more dominant, often white culture. Very rarely have people conformed to my experiences, my story.

A story:

As some may know, I grew up in the suburban stretches of Houston, Texas. There is a long, storied road in Houston named Bellaire Boulevard that runs from the city’s wealthiest enclaves and cuts southwest – past our museums, past Rice University, and into an amalgamation of Chinese and Vietnamese strip malls. The further west the road penetrates, the poorer, yet more ethnically diverse its surrounding constituents and buildings are. Until I turned 18, I lived near the final western leg of Bellaire Boulevard that was within Houston’s city limits in a neighborhood known as Alief.

At the turn of the 19th century, Alief was essentially farmland and, to date, I still drive several Farm-to-Market (FM) roads when I head home to see my mother. The area’s pastures soon became paved roads for wealthy white suburbs. By the time my parents cobbled together enough cash and signatures to purchase our first Alief home in the late 1980s, we were participants in the area’s next big transformation: white flight. Each year, I drive down Bellaire Boulevard to the same cyclical trend – the shuttering and grand opening of noodle shops, billiards with windows that become more heavily tinted with each drive, and grocery stores whose products and patrons reflect the Latino, Vietnamese, Chinese, and African American demographic of this 20th century community.

This is where my narrative and interactions with white culture begin – a childhood spent not really interacting with white people other than my teachers. My count of close white peers in my life from age 5 to age 18 is literally 7. If you add all 5 members of the Spice Girls and all of the tolerable characters from the Babysitter’s Club, perhaps you can reasonably bring the count of people to 16.

If race and socio-economic status are inextricably linked, here are some of the stories I told myself growing up in a neighborhood like Alief: Parents don’t have careers, they just have jobs like janitor, machinist, or assembly line worker. Non-Vietnamese restaurants, like Olive Garden, are fancy restaurants that you only go to after middle school dances, homecoming and prom. The term “vacation” meant heading 60 miles southeast to Galveston, where the shores of the Gulf of Mexico churned crests of not blue, but brown, salty water. A longer vacation would take you towards Austin or New Orleans, while a vacation for the “lucky” meant heading as far as the country’s eastern or western shores to New York or California.

Here are stories I had to teach myself as I fumbled my way through predominantly white spaces:

In college, where a vast majority of my peers were white, I learned that people engage in semi-serious conversation while eating dinner. Learning how to talk at dinner was significantly harder for me than learning how to engage in a college classroom. In my adolescence, dinner was consumed quietly in 30 minutes. Occasionally, a parent would yell at one of their two children in Vietnamese. One of us would slowly respond in broken Vietnamese or English. It was a contrast to the university cafeteria overlooking the Potomac River, where conversation went quickly, reaching into personal travel I couldn’t relate to, books I had never read, in English that I thought I had mastered fluently only to find that people can simultaneously speak the same language, yet not understand each other. I learned to love those dinners, but only after I figured out how to strategically enter those conversations.

I learned that there was a world beyond gossip and politics – the conversational topics of choice in my Vietnamese family – and that I will constantly feel like I am playing cultural catch up. Films were not just Steven Spielberg or Disney – they could also be noir, avant garde, post-modern, cult classics. Music went beyond what played on the radio – it could be taste and records passed down generationally from parent to child. There was a thing called “National Public Radio” that millions of people listened to learn about issues beyond the 36 square miles you grew up in. There were places to go beyond the United States and Vietnam. Time now feels very truncated as I try to get acquainted with an American culture I supposedly knew.

I also had to learn who Bon Iver is because, for some reason, all the white people I know liked Bon Iver.

I’ve learned to dislike well-intentioned conversational questions about my childhood. These are the kind of questions that attempt to bring someone in, but feels like a “this was our collective experience, now tell me about yours” conversation – like an anthropological study of otherness.

Most of all, I learned how to manage constant homesickness because my story is never the American story – rather, it’s the narrative of constant learning, always feeling behind, and relentless catching up at the expense of cultivating the cultural roots of the America I was once from.

I am not a morning person.

I’ve spent the last few months trying to eviscerate bad habits from my daily routine in exchange for healthier ones. One habit I have tried to adopt with little success is becoming more of a so-called morning person. I am exceptionally envious of people who are “morning people” – those individuals who look like doves dressed them in the morning amid a ray of immaculate sunlight. I, on the other hand, look and feel like I have been attacked by a flock of pigeons in a desolate alley.

I consider myself to be a fairly empathetic person, but I have never understood the mindset of an “early bird”. A former roommate of mine – a self-professed morning person – once described to me her typical morning disposition. Her alarm clock would go off at the same time each day. Without question, she would get up immediately and enact all the tasks of a functional human being in the morning – iron clothing, make hot coffee and breakfast, wash her face, not curse the sun in rage, straighten her hair, sit for a few minutes to think about the day before her. As she described this to me, I mustered all my willpower to stop me from exclaiming, You’re a god damn liar! It’s impossible to feel this way in the morning! Impossible!

A morning scene:

The sound of your alarm pierces through your dreams, lurching you to consciousness. It’s cold and you feel like frozen inertia, save for the mild warmth of an impending caffeine headache. “Arm, move,” you say, but the arm is tucked under 2 blankets, a pillow, and a stuffed otter. Any movement would expose extremities to the bitter chill of the room. Better to not expend any of that arm energy, you think.

You attempt to stretch your eyes open, but your eyelids rise only halfway. It’s as if the frigid, dense air is weighing down on your eyes, taunting you to close them again. Your surroundings are blurry – the colors, the room, the time all blends together. The sun is obscenely bright, but the cold is impenetrable. The spot of blanket that you haven’t touched in roughly 8 hours is cold. The edge of the bed is undoubtedly cold. You wince at the thought of touching the floor below you, which, inevitably, is cold. You squeeze the warm life out of the stuffed otter, debilitated by the thought of any other movement into the cold. Your partner cries, “Stop moving, you’re letting all the cold air in blankets!” She’s not a morning person either.

You stare, bleary eyed at your cell phone because it is 2017 and machines that operate as lone, single-function objects – like clocks – no longer exist. When you were 7, you used to set the clock ahead by 20 minutes to trick yourself to get up earlier. But, after a few days, you would wake up, subtract the minutes from the time, and head back to bed. It’s one the few times in your childhood when you enjoyed doing math.

Now, in your thirties, you reset your phone alarm the moment it goes off so that you can hold on to these last minutes of toasty bedside warmth. Days later, you’ll look at your phone again and wonder why you have pre-set alarm settings of 7:13, 7:27, and 7:38 AM.

Only a few minutes, you tell yourself. It’s a lie and you know it. You’ve played this scenario out before, but you lie to yourself because the thought of standing in the shower to rushing, cold-water makes you shiver. Even the toothpaste you will scrape on your teeth in a dazed state will be cold.

Suddenly, 2 minutes have elapsed, which becomes 10 minutes, which becomes 15 and FUCK, you’ve got to get out of bed and HOLY HELL traffic just picked up 10-fold and FUCK, FUCK, FUCK.

And that’s how it feels to wake up in the morning if you’re not a morning person.

My aversion to being morning person is not from the lack of trying. As a kid, my parents used to wake me up at 6 in the morning since their jobs necessitated that we be out the door at 6:30. The morning gene was supposed to be in my DNA, but I never acclimated to the early wake up calls. I simply watched Bananas in Pajamas with burning resentment.

Both of my parents are morning people. My father, a former member of the South Vietnamese Air Force, still stringently follows a military-like routine starting with a rise at dawn. He once told me the story of how he escaped Vietnam in one of the last single engine planes to fly out of Saigon’s Tan Son Nhat Airport, which lifted off at 10:00 AM on April 29, 1975 – one day before Saigon fell. As soon as the plane landed in Thailand, his crew had learned that Tan Son Nhat had been burned to the ground. It was a strategic move to eliminate the main travel artery in and out of the city before it crumbled to the communists. If he had arrived late or woke up later, he would shared the same fate as my grandfather – dead in a re-education camp.

I, on the other hand, have held up a plane twice because the flight was too early in the morning.

I’ve tried everything to become more of a morning person: giving up coffee, going to bed at a similar time each night, strongly considered A-Ha’s Take On Me as my alarm ringtone, moving my exercise routine to the morning, moving to California where everyone is late and no one is a morning person. Internetlandia – what else is there to do?